"Vipassana, which means to see things as they really are, is one of India's most ancient techniques of meditation. It was taught in India more than 2500 years ago as a universal remedy for universal ills, i.e., an Art of Living."
I recently attended a teaching by Jetsunma Tenzin Palmo (a
western nun who spent 12 years meditating in a cave) and she talked about how
in order to train the mind, we first must tame it. It makes sense, you need to
tame a horse before you begin to train, and I figured after 12 years in retreat,
this small unassuming lady with bright sparkly blue eyes knew her stuff.
Perhaps that was the unconscious motivation for me to embark on vipassana – a
10 day, 10 hour a day meditation retreat – but I can’t claim that it was a
conscious motivation, it is more like a test of sorts. A bit like mad people
who decide to run a marathon, I was signing up for a marathon with my mind. And
it was about day 4 that I had a serious case of the “what the f**k am I doing
heres” just like first time marathon runners (or so I am told). The realisation
of what you have signed up for, the realisation that you are not even half way,
and the realisation that you are not sure you are cut out for this and it is in
that moment that you don’t know whether to laugh or cry but have no alternative
but to carry on.
It is hard to find the right words to describe the
experience – I must admit that it has all begun to blur into a haze of slightly
uncomfortable but slightly warm and fuzzy memories. Being alone with your mind
for such long periods is an interesting process as I found I would swing from
dull and sleep like comas to mind racing moments where I was filled with creativity
and inspiration. All well and good, but unfortunately not really the point. The
point, is to create focus and attention, and to work on noticing the sensations
in the body. And that is it. There is no bells and whistles to this meditation,
no focus on your third eye and see the white light type of scenario’s, no feel
the arising of energy through the chakra’s and watch as kundalini awakens type
of stuff – no, this is the technique taught by the Buddha that has been
preserved and passed on predominantly from Burma. The system is taught by S NGoenka, and he is quite specific in his teachings in making them
non-denominational and non-sectarian. The days are long and arduous (4am wake
up gongs and the last session finishing at 9pm) and with centres all around the
world, are aimed at teaching the technique to people of all religions. I was in
a centre in Thailand and participated in a course with 70+ people who were
predominantly local Thais (Theravada Buddhism is alive and well in Thailand).
Dhamma Kancana is part of the global network of centres that are purpose built
and rely solely on donations –the course is free for new students (all meals,
room etc so a pretty good deal really).
But back to the mediation and my experience – I have been
told by people it was the hardest thing they have ever done. I am not sure I
can put it in that category, but I am not sure what box it does fit in. Day 1 –
3 were almost the false sense of security as we started by focusing on our
breath – sounds easy I guess, but by mid afternoon of day 3, it was
excruciating. Try it for a minute, breath, inhale, exhale, and watch – see how
long you last before getting distracted? Can you get to a minute? Imagine 600
minutes of that, and that is just one day.
Fighting moment by moment to stay awake, to maintain focus, to not let
the mind wander, to not get distracted by the pain forming in my right hip, the
sweat dripping down my back (what was I thinking trying to meditate in Thailand
and this heat?!) and the front row of students that never seem to move.....
Day 4- 5 I will call my “WTF” days as each minute seemed
like an hour, each second was filled with pain and the realisation that I was
not even half way yet. The physical pain set in and as we started our “power
hours” as I called them – an hour where we were unable to move position – I
really did wonder if the pain shooting through my hips that felt like someone
prodding hot knives into my butt was anything remotely like child birth. The mind is interesting as I tried to tell
myself that this was all a pointless activity, I was not gaining anything out
of the process and really, it was all very boring. Nice one mind, you will try
anything to get out of this, thankfully I am also pretty stubborn and not a
quitter, so shut up with your negative thoughts and get on with it.
Day 6 I finally found some relief, the body was easing into
it and I by now had a nest of cushions to support every limb – hell I even had
a wrist cushion in an attempt to comfort my arms. Maybe the weather changed or
my aversion became less so the heat seemed not as intense, I actually on Day 6
had a fleeting thought of “wow, this is life changing, I have found bliss”. Cue
record scratching sound - and by Day 7 I was smacked back into reality as my
mind then went from dull and dusty to overdrive creative flow. I was going to
become a motivational speaker and had word for word what I would say in my
presentations, I was going to upskill the Tibetan community in work place
skills and find them all gainful employment, I was going to support my teacher
revolutionise the yoga world with his “Bringing Yoga to Life” - the list went on....and how had those
people in the front row still not moved?
So Day 7- 10 I moved into crazy monkey mind mode, the
practice then became to not engage, not get caught up, and to not get carried
away, all the while we had moved onto the actual vipasana technique of scanning
the body for sensations. Damn hard when
you think you are coming up with all of the most amazing life changing and
revolutionary business ideas, but also interesting to try and put it all to one
side and focus on the task. By now I had two old ladies in my head – one
nattering away about what we had to do next week, who did we need to buy
presents for – and the other getting quite impatient saying “will you pipe
down, can’t you see we are trying to mediate here??!”
It ended on Day 10 with us finally being able to talk (on
retreat it is to go within so no communication, talking, reading or writing) –
a small group of westerners excitedly began to share our experiences and they
were all different. I didn’t have any major “stuff” I felt I had shifted nor
did I think I was Jesus (sorry Laura, that is just too funny not to share) but
I think somewhere amidst it I had some realisations, I took my practice to a
different level, and like any feat that you set out to achieve, the feeling of
accomplishment that comes with that. Will I rush back and do another one? Maybe
not, but then never say never and crazier things have happened. A friend once
asked his meditation teacher “did you have a good meditation” – the response
from the teacher was “there is no good meditation, there is no bad meditation,
there just is meditation” so based on that, my vipassana was just that,
meditation.